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It appears that there will be three separate things or marks which will qualify a man to buy or sell. The first is called the 'Mark of the Beast.' If indeed the antichrist is the leader of the Soviet Union, then the mark may well be the Red Star — the universal communist symbol. This may be a simple tattoo of the communist Red Star.
-- Robert W. Faid
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News: Proud to Follow
Posted on Wednesday, December 27 @ 07:45:34 PST by Mickey

Society By Jennifer Roback Morse
Much of the modern world is offended by religion in general and by Christianity in particular. One popular generalized attack on religion is this. “God supposedly created man in His image and likeness. And Man returned the favor. Man created God is his image and likeness.”

Many gods obviously have been created by man. The gods of the Greeks, for instance, get jealous, commit adultery, fight among themselves, kill humans, take revenge, and occasionally fall in love. Very human characters who happen to be immortal and have superhuman powers. It’s easy to believe people invented these gods.

But the god of Christianity is something different altogether. Christians believe God is love. They hold that God is a communion of three persons: the one who loves, the one who receives love, and the love itself. That union is so intense that it is One God, just as the Hebrews had already insisted. What other religion has ever invented such a god?

Christians believe that in the fullness of time, God, the one who loves, sent His only Son, whom he loves, to live on earth among human beings. And God did not choose to flaunt his power over his creatures, nor did He demand adulation. Instead, He humbled Himself and allowed Himself to take on the most vulnerable and dependent form. Christians believe that the Holy Spirit, Love Itself, came upon a humble girl from Nazareth, and that “the Power of the Most High overshadowed” her. The creator of the universe allowed himself to be formed within a woman’s womb, carried for nine months, and then born as a helpless child to impoverished parents, weary from travel, who had only a stable for shelter.

Who ever heard of a god doing something like that?

That humble beginning set the stage for the most radical part of Jesus’ message. The God of the Christians especially loves the poor and the weak. When we care for the poor and defend the weak, we are in fact caring for and defending God Himself. Not a common message around the Roman Empire.

And was that humble origin simply a staging ground for a massive display of power or pique as we might expect from some of the other gods humanity has invented for itself? Jesus never took over anything, or even bossed anybody around. He didn’t defend himself when unjustly condemned. He accepted an ignominious and painful death. His claim to divinity is that he was seen alive after his very public and very thorough execution. His followers claimed that they touched him, talked with him, and saw him eat. None them could ever be talked out of their story, despite some fairly aggressive attempts to do so. Peter and Andrew were crucified. Bartholomew is said to have been flayed alive. But none of them changed their account.

You can’t make this stuff up.

This God of the Christians grew out of the God of the Hebrews, who had already distinguished himself from the other gods of his time and place, and not only in his insistence that he is the only god. “Hear O, Israel, the Lord your God is One.” The God of the Hebrews is unique among the ancient gods in that the Hebrews believed God, a non-material being, created the world out of nothing.

This is really remarkable, in that it answers the ultimate question, “How did the material world come to be?” Other cultures had invented creation stories which answered a slightly different question, “how did the world as we know it, come to be?” The answers they gave usually involved some god or other transforming matter into the world as we know it now. An Earth Mother goddess gave birth to a giant egg, from which the world emerged. Or a god regurgitated and there came earth. These myths leave unanswered the question of where the Earth Mother goddess got her body or how the Father God had a mouth. These myths did not explain how these raw materials came into being. The Hebrew account is unusual in answering the ultimate question: Why is there something rather than nothing?

Christianity added to Judaism the motivation for creation: The Triune God created the world out of nothing, as an act of pure love. And God so loved the world that He gave His only Son, that whoever believes in him should not perish but have eternal life.

I am not ashamed to believe that. I do not find it degrading to believe that at the center of the universe is a deep and abiding love, and that I am invited to participate in it and partake of it. I am not embarrassed to believe that my life is a gift from God. All my talents are given by Him to be placed at the service of love. I am proud to be a follower of Jesus.

Happy Birthday, Jesus. Thanks for coming here.

— Jennifer Roback Morse, Ph.D. is Senior Research Fellow in Economics at the Acton Institute for the Study of Religion and Liberty, and the author of Love and Economics


 
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Re: Proud to Follow (Score: 1)
by Virgil on Wednesday, December 27 @ 07:47:09 PST
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I know this got posted a little late for Christmas, but it is still a very good read. Thanks Mick!


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Re: Proud to Follow (Score: 1)
by alberto on Wednesday, December 27 @ 13:08:10 PST
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Okay. While I realize that the author herself did not post this, I am responding to her words.

Triune God? Where is this found in the Old Testament? Indeed, where is it found in the New?

Did not Jesus Himself explain to the woman at the well, in John 4, that God is a Spirit? In fact, Greek scholars know that there is no indefinite article there--it actually says that God IS Spirit. Okay. So, if Jesus called God "Father", and He did, then the Father is Spirit. If the Father and the Spirit are one Spirit, then "who" is Jesus?

Well, let's look at Romans 8:9. "But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his."

Now, is Paul writing of TWO Spirits here? It doesn't seem so, does it?

The Spirit of God, and the Spirit of Jesus, are ONE Spirit. God is Spirit. One God, one Spirit, one Spirit of Jesus.

"Examine yourselves whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?" (2 Cor. 13:5) It doesn't say "Holy Spirit", and neither does it say "the Father". It says Jesus Christ.

The Spirit of Jesus Christ is the Holy Spirit is the Father.

Oh, I know this would incense Hank Hanegraff. It is not "orthodox", by his lights. It may incense others of my preterist brethren who might read this. But I came by it honestly. I used to be trinitarian, because I believed what men taught me. But, my seeing that the preterist view was substantially correct, and that much of what had been taught to me was wrong, freed me to examine some of the other things that I had previously accepted as true.

Jesus Christ was, and is, the Spirit of God made flesh, who dwelt among us, and dwells among us yet. He is God. There is no other.


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Re: Proud to Follow (Score: 1)
by Windpressor (Giddi_one) on Thursday, December 28 @ 01:34:19 PST
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****************

**The Triune God created the world out of nothing, ...**

Two points:

The oneness of God is nowhere conclusively limited to a trinity.
What is the manifestation elsewhere in the universe? Is there any confirmation in scripture or other reality that the Godhead does not manifest by other person or substance? Of which person or God substance does Paul concede that "... 'In him we live and move and have our being' ..."(Acts 17:28)?

The state of "nothing" is an impossibility.
What is meant by the term "nothing"? An absolute? Not previously existent? Scripture states that: "By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible."(Hebrews 11:3). Things invisible are not "nothing".


Pardon my belaboring basics and matters seeming obvious. Discussion just looks like it takes off from presumptions and "jumps to" conclusions rather than properly develops them. Correct if wrong. I don't think I am entirely dense.
Are there any well reasoned philosophical works?

G1

........................


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