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News: Politically correct abortion-speak
Posted on Thursday, December 07 @ 07:30:18 PST by John

Society By Nat Hentoff
Brian Lamb, creator of C-Span, has greatly informed those of us watching the channel -- as recently in airing the two-hour oral arguments on whether Congress can ban partial-birth abortion, called by doctors who perform the procedure, intact dilation and extraction. What fascinated me throughout the debate and the reactions of the justices was, as George Orwell put it, the way language can be, and is so often used, "as an instrument which we shape for our own purposes." Only rarely did any participant speak plainly about the procedure.

In his essay "Politics and the English Language," Orwell said, "What is above all needed (in honest speaking) is to let the meaning choose the word, and not the other way about." During the two hours, I often heard references to "fetal demise." What they were actually talking about, some of us would say, is the killing of a human being.

That plain intent of abortion slipped in briefly when Solicitor General Paul Clement, speaking for the government, said the important issue is whether this form of abortion "is to be performed in utero or when the child is halfway outside the womb."(A child? Where?) Justice John Paul Stevens quickly interrupted: "Whether the fetus is more than halfway out," he corrected the solicitor general.

"Some of the fetuses, I understand in the procedure," Justice Stevens added, "are only 4 or 5 inches long. They're very different from fully formed babies." Babies had again crawled into the discussion but not for long. The abortion procedure at issue is D&X, intact dilation and extraction, which removes babies from existence. Years ago, the late Sen. Daniel Patrick Moynihan, who was for abortion rights, nonetheless called this D&X procedure, "only minutes from infanticide."

And in a previous Supreme Court decision rejecting an attempt to ban partial-birth abortion, Justice Anthony Kennedy, dissenting from that decision, called D&X abortion "a procedure many decent and civilized people find so abhorrent as to be among the most serious crimes against human life." But during the Nov. 8 oral arguments on D&X, Justice Kennedy possibly indicated some doubts as to whether he still believes this and his ultimate conclusion may well decide the case.

To keep the discussion at the High Court that day within the bounds of proper discourse, Justice Ruth Bader Ginsburg cautioned: "We're not talking about whether any fetus will be preserved by this legislation. The only question we're raising is whether Congress can ban a certain method of performing an abortion." That D&X "method" requires that during the abortion, the fetus (if you like) comes out intact but with the head inside the uterus and too large to emerge on its own. The doctor must then crush the skull, removing its "intracranial contents," thereby killing the patient.

I use the term "patient," as it appears in a medical textbook that is neither pro-choice nor pro-life "The Unborn Patient: Prenatal Diagnosis and Treatment" by Harrison, Globus, Filly (W.B. Saunders Co., 1991): "The concept that the fetus is a patient, an individual whose maladies are a proper subject for medical treatment as well as scientific observation, is alarmingly modern...Only now are we beginning to consider the fetus seriously, medically, legally and ethically."

This has not yet happened at the Supreme Court, where Roe v. Wade is still intact. During the oral arguments, Mr. Clement did not refer to the fetus as a patient. Instead, he emphasized that D&E, dilation and evacuation, by which 95 percent of second-trimester abortions are performed, would not, in any case, be banned thereby providing alternative successful abortions to D&X.

Mr. Clement called D&E "the gold standard of abortions." In the usual D&Es, the fetus (or patient) comes apart while still in the uterus or has to be dismembered while still there. I once covered a lawsuit in which an operation-room nurse, who had to assemble the dismembered pieces, refused in an act of conscience and revulsion. She was fired, and claimed her dismissal was unjust. She won the case. That nurse, however, did not consider this alternative method of abortion "the gold standard." George Orwell said of the language of "orthodoxy" that it "seems to demand a lifeless, imitative style." That was what I heard nearly all the two hours of "orthodox" oral argument at the Supreme Court on whether banning D&X would be unconstitutional.

Whatever the decision, doctors will still be able to dismember the baby. Yes, the baby.

From: http://www.washingtontimes.com/op-ed/20061203-100623-8731r.htm

Nat Hentoff is an atheist, an American civil libertarian, free speech absolutist, pro-life advocate, anti-death penalty advocate.


 
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Re: Politically correct abortion-speak (Score: 1)
by Mick on Thursday, December 07 @ 10:20:09 PST
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"Medspeak" is a method of communication we are urged to avoid as we go through training. We are encouraged to speak the language of every day people. I guess Medspeak is OK to use in court since lawyers and judges are the smartest people in the world. They don't have to know what what the terms mean in every day language.

PS. If anyone wants to read Orwell essay I have it on my blog Sept. 22, 2006


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Re: Politically correct abortion-speak (Score: 1)
by Windpressor (Giddi_one) on Friday, December 08 @ 10:13:28 PST
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**************

There may be more to the language than the polite-speak need to euphemize or the pressure to clinically sanitize that which purports to graphically brutalize "unborn persons".
The language is perhaps more "lawyer-speak" in deference to the constraints of legal definitions. Without proper legislation, courts cannot assume "jurisdiction" or legislate from the bench and confer "personhood" or "citizenship" outside of borders or to the pre-born. That may appear as dumb legalize and dancing around the issues, but it has basis in the hair-splitting finery of legal distinctions.

Someone with more legal comprehension could better elucidate about how "technicalities" sometimes can dump on common sense or well serve to preserve critically essential rights or the common good.

Other than that, the issues of respect for life are sidestepped by sentimentality and cognitive disconnects about the realities of life. Without wording out too much, let's be reminded that life is obtained by a process of selective killing through a mix of choice and circumstance. Do popes, presidents, or policemen have justification for receiving more respect and resources for life than soldiers, janitors or truck-stop waitresses? The pro-life hypocrisy is that some life is valued as more equal than others' or is arbitrarily subjected to hysterical disbursements at the disregard of obviated broader benefit.

It is about jurisdiction and the distribution of resources and more.

G1
.............................


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