In an attempt to encourage our visitors to read quality materials that are relevant to the Christian conversation, PlanetPreterist will start to recommend on a regular basis, or as time allows some reading material and books that we consider pertinent and helpful in helping our faith grow. Feel free to make recommendations and suggestions either by contacting me directly or by posting comments here.
Written by Francis S. Collins, the head of the Human Genome Project and a believing Christian, The Language of God: A Scientist Presents Evidence for Belief
tries to address the controntation between science and religion that has become quite vitriolic recently. in Collins' view, "there is no conflic in being a rigurous scientist and a person who believes in a God who takes a personal interest in each one of us." Collis writes that "The Big Bang cries out for a divine explanation. It forces the conclusion that nature had a definite beginning. I cannot see how nature could have created isteld. Only a supernatural force that is outside of space and time could have done that."
From Publishers Weekly: Collins, a pioneering medical geneticist who once headed the Human Genome Project, adapts his title from President Clinton's remarks announcing completion of the first phase of the project in 2000: "Today we are learning the language in which God created life." Collins explains that as a Christian believer, "the experience of sequencing the human genome, and uncovering this most remarkable of all texts, was both a stunning scientific achievement and an occasion of worship." This marvelous book combines a personal account of Collins's faith and experiences as a genetics researcher with discussions of more general topics of science and spirituality, especially centering around evolution. Following the lead of C.S. Lewis, whose Mere Christianity was influential in Collins's conversion from atheism, the book argues that belief in a transcendent, personal God—and even the possibility of an occasional miracle—can and should coexist with a scientific picture of the world that includes evolution. Addressing in turn fellow scientists and fellow believers, Collins insists that "science is not threatened by God; it is enhanced" and "God is most certainly not threatened by science; He made it all possible." Collins's credibility as a scientist and his sincerity as a believer make for an engaging combination, especially for those who, like him, resist being forced to choose between science and God.
In A Heretic's Guide to Eternity
, Spencer Burke and Barry Taylor take a provocative look at life with God in the twenty-first century, particularly what the Christian faith has to offer. They do not merely put a spin on old beliefs but show that there are actually new ways of looking at the Christian message—free from the confines of religion and open to the possibility of a radical new incarnation and manifestation. Drawing on wide-ranging sources from theology, history, popular culture, and music, Burke and Taylor explore new postmodern forms of spirituality and conclude that religion's dominance over issues of faith may be over.
A Heretic's Guide to Eternity asks challenging questions about institution-based expressions of faith: Do we need church or temple anymore? Are there other ways to practice faith communally? Does any faith community have the power and the right to condemn, judge, and decide the destiny of others? Why do so many religious institutions often become bastions of exclusivity and hatred rather than love? What does it mean to be spiritual? How can we have an authentic relationship with God?
With its focus on the limitless grace of God, this book offers a new way of seeing an old faith, of practicing "mystical responsibility" and understanding that salvation is something that happens between God and people, not something regulated by institutions and gatekeepers. A Heretic's Guide to Eternity is filled with surprising insights into and encouraging thoughts about how to live a spiritual and moral life in today's complex world. Burke and Taylor may be asking heretical questions, but they are deeply committed to the teachings of Jesus, guiding readers to see those teachings afresh and, as a result, live more passionately and thoughtfully.
In Post-Rapture Radio: Lost Writings from the Failed Revolution at the End of the Last Century
, our faithful narrator finds a mysterious box containing the sermons and journal entries of a genuine, unvarnished American character the Reverend Richard Lamblove. The little-known Lamblove–tried and failed–to revolutionize contemporary Christian culture. As his journal entries, cereal box scribblings, and random notes written on paper scraps reveal, Lamblove sees contemporary culture as shallow, overly individualistic, and consumed with the kind of status measured by money, power, and celebrity. And American Evangelicalism—which has been integrated into the culture as a whole—has similar failings. Reverend Lamblove vanished without a trace, but Russell Rathbun has “compiled” his papers into a compelling critique of contemporary faith an antidote to faith-as-usual and a wakeup call for Christians to genuinely respond to the gospel.
Andy Crouch, columnist, Christianity Today: "Hilarious, passionate, infuriating, revealing, alarming, perplexing, illuminating. In short, apocalyptic. And definitely required reading for anyone seeking a faithful Christianity in the heart of the American Empire."
This book (The Orthodox Way
) is a general account of the doctrine, worship and life of Orthodox Christians by the author of the now classic The Orthodox Church. It raises the basic issues of theology: God is hidden yet revealed; the problem with evil; the nature of salvation; the meaning of faith; prayer; death and what lies beyond. In so doing, it helps to fill the need for modern Orthodox catechism. Yet this book is not a mere manual, a dry-as-dust repository of information. Throughout the book, Bishop Kallistos Ware shows the meaning of Orthodox doctrine for the life of the individual Christian. Doctrinal issues are seen not as abstract propositions for theological debate but as affected the whole of life.
A wealth of texts drawn from theologians and spiritual writers of all ages accompanies Bishop Kallistos' presentation. They too reveal Orthodoxy not just as a system of beliefs, practices and customs but indeed as the Way.
Secular humanists and other progressives have been predicting the demise of religion for the past 250 years. But they keep running into a problem--those who were supposed to be liberated by secular gospel that God is Dead aren't buying it. Why not? Since the Greeks and Romans, as Robert Royal explains, religion has nurtured the development of the individual and of Western culture itself. Christianity and Judaism collaborated to create a dialogue between faith and reason that determined the history of the Middle Ages, the Renaissance and Reformation, and several Enlightenments, including our current postmodern moment. In The God That Did Not Fail: How Religion Built and Sustains the West
, Royal concludes that modern democratic societies are intimately tied to a Christian view of the dignity of the human person and the health and survival of free institutions.
In the famous discourse on marriage in Ephesians 5, St. Paul is using marriage as a metaphor to illustrate the unity of God with His people. In his new book Divine Likeness: Toward a Trinitarian Anthropology of the Family
, Marc Cardinal Ouellet, the archbishop of Quebec, reflects on a similar anthropology between the relations within the Trinitarian God and the relations within Christian families: Just as God Himself is, in essence, a community of love, love is the essential bond that constitutes a human family.
Ouellet writes that "the common life of the couple in marraiage and their conjugal love are...pervaded by Trinitarian love itself, which effuses in them its unity and fruitfulness. The couple is constituted as the domestic Church...The Holy Spirit makes the couple a new reality, Trinitarian, namely a 'third' in relation to their individual persons...Therefore, the couple finds itself engaged in the Trinitarian drama of the total gift of self for the other and with the other in the unity of a common fecundity."