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Preterism: Answering the "Replacement Theology" Critics (Part 2)
Posted on Wednesday, October 12 @ 17:52:16 PDT by Virgil

Preterism by Gary DeMar
The pre-tribulational rapture is a necessary doctrine in dispensational theology in order to maintain the Israel-Church distinction, a distinction that has been in effect for nearly two millennia, a thousand years longer that the premillennialist’s earthly millennium. The dispensationalists begin with the claim that God’s redemptive program to Israel failed at Jesus’ first coming. Because of this failure, so the argument goes, God turned His attention to a new redemptive people called “the Church” and a new redemptive era called the “Church Age.”

Like the pre-trib rapture doctrine, there is no verse that actually describes such a distinction. Nowhere do we find a verse or series of verses that describe how God has postponed His covenant promises to deal with an unknown entity called “the Church.”

As I and others have pointed out, the biblical arguments for a pre-trib rapture are not only spurious, they are non-existent. Tim LaHaye’s answer to the charge that there is no single verse that teaches the doctrine is that there’s no single verse that can be found that teaches any of the other four rapture positions. This is hardly a good argument. Could it be that since there is no verse supporting any of the five rapture positions that there is no rapture and thus no Israel-Church distinction? That is the logic of LaHaye’s “defense.”

Click here to read the rest of Gary's article


 
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Re: Answering the (Score: 1)
by chrisliv on Wednesday, October 12 @ 22:52:44 PDT
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Yeah,

The article pins Dispensationalists down very well, by simply asking them to produce a single verse for some of their crazy notions.

I liked that Rapture graphic that goes with the article, too. Very funny.

Even if Dispensationalists refuse to accept it, there are several verses that prove that the land promises, from the Euphrates to the River Nile, were clearly fulfilled. And that the Israelites became as numerous as sand on the seashore, while enjoying perfect safety from all of their enemies, roundabout.

So, they're just not honest on that point.

Peace to you,
C. Livingstone


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Re: Answering the Replacement theology (Score: 1)
by Knox on Thursday, October 13 @ 18:47:15 PDT
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Dispensationalists are for the most part self delusionists. They have, in the style of Orwell's 1984, managed Doublethink and even more to actually see what frankly isn't there.
Gary Demar - clear consice and correct. As ever.


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Re: Dispensationalists: Accuse Them Of What You're Guilty Of? (Score: 1)
by chrisliv on Thursday, October 13 @ 20:25:43 PDT
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Yeah, Knox,

Since this article is getting so little feedback yet, I'll comment out front, here.

There are a few examples of Dispensationalists accusing Preterists of what they are actually guilty of. And the funny thing is, I think they don't really realize it, at first, but only after or until guys like Demar or Don Preston make it abundantly clear, from the text, like in some other recent articles regarding "Last Days Scoffers" or "Taking Bible Time-Statements Literal." Etc.

That phenomena or tendency can be observed in many contexts, like a governmental tyranny, of which Orwell mentions, which I've witnessed firsthand.

Or, at the personal level, as the saying goes, "You can only know in others, what you first know in yourself."

I'm sure a lot of battered wives have been traumatized with that one, and by accusations of infidelity, when it's really the husband who lacks fidelity.

Peace to you,
C. Livingstone


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Re: Seven Year Tribulation (Score: 1)
by zerubbabel on Friday, October 14 @ 15:24:58 PDT
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This article presents more subjects than can be addressed here. However Gary gives Daniel’s prophecy of the 70 weeks as the first in his list of dispensationalists support for pretribulationalism.

He doesn’t like the 2000 year “gap” between the 69th and 70th weeks proposed by dispensationalists. Okay, but he doesn’t explain how the math works out for his own explanation. That is because Daniel’s prophecy of the 70 Weeks presents a difficulty for preterism. No matter how hard they try, non-dispensationalists cannot make the math work out! Specifically, they cannot demonstrate how the 490 years gets them to A.D.70! It doesn’t matter where you start the time line, everyone agrees (I think) that the Lord’s death and the destruction of the city (Jerusalem) occurs after the 69th week. Preterists say they both occurred in the 70th week. But these two events occurred nearly 40 years apart! Thus they must either admit a gap in the middle of the week (which DeMar says cannot be) or else cram 40 years into seven! Neither option will do. This is a problem for preterism. Incidentally, every other non-dispensational view has this same insurmountable problem. (If I have misrepresented the preterist view, it is not intentional, and I gladly stand to be corrected.)

The dispensational view sees a divinely appointed gap or postponement between the 69th and 70th weeks. They gladly admit it, and provide sound explanations for it.

I have read several Preterist explanations of their “Gap problem”. One says there’s a 40 year gap between Messiah being cut off and the completion of the 70th week. Another sees two gaps! One gap of 3 years at the time of Antioches Epiphanes and another of 36 years in the middle of the 70th week ranging between A.D. 33 (cutting off of Messiah) and A.D. 69 (when Titus was given command). Others, such as Gary DeMar, insist there can be NO gap. Others simply ignore the math problem pretending it doesn’t exist.

What is the CORRECT preterist explanation of the 70th week? How do the death of Christ and the destruction of Jerusalem fit into 7 years?



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