Clement of Alexandria
(On Daniel 9:24-27 ; The 'Seventy Weeks' of Daniel)
"And thus Christ became King of the Jews, reigning in Jerusalem in the fulfillment of the seven weeks. And in the sixty and two weeks the whole of Judaea was quiet, and without wars. And Christ our Lord, "the Holy of Holies," having come and fulfilled the vision and the prophecy, was anointed in His flesh by the Holy Spirit of His Father. In those "sixty and two weeks," as the prophet said, and "in the one week," was He Lord. The half of the week Nero held sway, and in the holy city Jerusalem placed the abomination; and in the half of the week he was taken away, and Otho, and Galba, and Vitellius. And Vespasian rose to the supreme power, and destroyed Jerusalem, and desolated the holy place. And that such are the facts of the case, is clear to him that is able to understand, as the prophet said." [The Stromata, Or Miscellanies. Book 1. ed. A.Roberts and J. Donaldson, 4.0 ed., The Ante-Nicean Fathers, Vol. 1, vol. 1), p. 307.]
(On Matthew 24:15, The Abomination of Desolation)
"We have still to add to our chronology the following, -- I mean the days which Daniel indicates from the desolation of Jerusalem, the seven years and seven months of the reign of Vespasian. For the two years are added to the seventeen months and eighteen days of Otho, and Galba, and Vitellius; and the result is three years and six months, which is "the half of the week," as Daniel the prophet said. For he said that there were two thousand three hundred days from the time that the abomination of Nero stood in the holy city, till its destruction. For thus the declaration, which is subjoined, shows: "How long shall be the vision, the sacrifice taken away, the abomination of desolation, which is given, and the power and the holy place shall be trodden under foot? And he said to him, Till the evening and morning, two thousand three hundred days, and the holy place shall be taken away."
"These two thousand three hundred days, then, make six years four months, during the half of which Nero held sway, and it was half a week; and for a half, Vespasian with Otho, Galba, and Vitellius reigned. And on this account Daniel says, "Blessed is he that cometh to the thousand three hundred and thirty-five days." For up to these days was war, and after them it ceased. And this number is demonstrated from a subsequent chapter, which is as follows: "And from the time of the change of continuation, and of the giving of the abomination of desolation, there shall be a thousand two hundred and ninety days. Blessed is he that waiteth, and cometh to the thousand three hundred and thirty-five days." " (The Ante-Nicene Fathers, vol. 2, p. 334)
(On Matthew 24:3,34)
"But our Master did not prophesy after this fashion; but, as I have already said, being a prophet by an inborn and every-flowing Spirit, and knowing all things at all times, He confidently set forth, plainly as I said before, sufferings, places, appointed times, manners, limits. Accordingly, therfore, prophesying concerning the temple, He said: "See ye these buildings? Verily I say to you, There shall not be left here one stone upon another which shall not be taken away [Matt. 24:3]; and this generation shall not pass until the destruction begin [Matt. 24:34]. . . ." And in like manner He spoke in plain words the things that were straightway to happen, which we can now see with our eyes, in order that the accomplishment might be among those to whom the word was spoken. (Clementine Homilia, 3:15. See Roberts and Donaldson, Ante-Nicene Fathers, 8:241.)
(On the Significance of the A.D. 70)
"Whence also Peter, in his Preaching, speaking of the apostles, says: ‘But we, unrolling the books of the prophets which we possess, who name Jesus Christ, partly in parables, partly in enigmas, partly expressly and in so many words, find His coming and death, and cross, and all the rest of the tortures which the Jews inflicted on Him, and His resurrection and assumption to heaven previous to the capture of Jerusalem. As it is written, These things are all that He behooves to suffer, and what should be after Him. Recognizing them, therefore, we have believed in God in consequence of what is written respecting Him.’ " (Miscellanies 4:15)
(On the Timing of John's Banishment)
And to give you confidence, when you have thus truly repented, that there remains for you a trustworthy hope of salvation, hear a story that is no mere story, but a true account of John the apostle that has been handed down and preserved in memory. When after the death of the tyrant (previously identified as Nero) he removed from the island of’ Patmos to Ephesus, he used to journey by request to the neighboring districts of the Gentiles, in some places to appoint bishops, in others to regulate whole churches, in others to set among the clergy some one man, it may be, of those indicated by the Spirit. (Who is the Rich Man that shall be Saved?, Section 42)
(On the end of Apostolic revelation)
"Mystagogues of the souls of the impious. " "They do not make a right but a perverse use of the divine words. "
"For the teaching of our Lord at His advent, beginning with Augustus and Tiberius, was completed in the middle of the times of Tiberius. And that of the apostles, embracing the ministry of Paul, end with Nero." (Miscellanies 7:17.)
(On the Identity of Israel under the New Covenant)
"Let us then draw near to Him with holiness of spirit, lifting up pure and undefiled hands unto Him, loving our gracious and merciful Father, who has made us partakers in the blessings of His elect. For thus it is written, When the Most High divided the nations, when He scattered the sons of Adam, He fixed the bounds of the nations according to the number of the angels of God. His people Jacob became the portion of the Lord, and Israel the lot of His inheritance. And in another place [the Scripture] saith, Behold, the Lord taketh unto Himself a nation out of the midst of the nations, as a man takes the first-fruits of his threshing-floor; and from that nation shall come forth the Most Holy. Seeing, therefore, that we are the portion of the Holy One, let us do all those things which pertain to holiness,. . . " (Epistle to the Corinthians, 34.)
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