HOMILY V

HOW IS IT THAT we have a larger throng assembled here today? Surely, you have come together to demand that I keep my promise; you are here to receive the silver tried in the fire which I pledged to pay over to you. For as the Psalmist says: "The words of the Lord are pure words: silver tried by the fire, purged from the earth." Blessed be God because Ire has put in your hearts the yearning to hear words good for your souls.

(2) When wine-tipplers get up each morning, they start their meddlesome probing to discover where they will find the day's drinking-bouts, carousals, parties, revels, and drunken brawls; they busy themselves searching for bottles, mixing bowls, and drinking cups. But when you get up each day, you go around asking where you will find exhortation and counsel, encouragement, and instruction, the kind of discourse which draws you to give glory to Christ.

This makes me the more eager to hold fast to my topic and, from the fullness of my heart, to keep the promises I have made.

(3) My battle against the Jews did come to a fitting end. The monument marking their rout has been set up, the victory crown belongs to me, and I have captured the prize I sought from my previous discourse. For the task I had undertaken was to prove that what the Jews now do by way of ritual transgresses and violates the Law. It was my desire to show that in these rites we have men doing battle with God, creatures waging war against him. And with God's help, I did give precise proof of this. For even if the Jews were going to recover their own city, if they were about to return to their old commonwealth and way of life and see their temple rebuilt-an event which will never come to pass-even so, they have no defense for their present practices.

(4) The three boys in Babylon, Daniel, and all the others who spent their days in captivity kept expecting to recover their own city and, after seventy years, to see the soil of their fatherland; they kept looking forward to living again under their ancestral laws They had a clear pledge and promise that this would come to pass. However, until the promise was fulfilled, until they did return, they did not dare to perform any of the prescribed rites the way the Jews of today do. [error in text here?]

(5) This is the way you, too, can silence and gag the Jews. Ask the Jew why he observes the fast when he has no city. If he shall say: "Because I expect to recover my city," you say to him: "Stop fasting, then, until you do recover it. Certainly, until the holy ones of old returned to their own fatherland, they practiced none of the rites which you now practice. From this it is clear that you are violating the law, even if you are going to recover your city, as you say; you are transgressing your covenant with God and outraging that old commonwealth and way of life." What I have said to your loving assembly both here and in my previous discourse is enough to silence and gag the shameless arguments of the Jews and to prove that they are transgressing the Law.

(6) It was not my sole purpose to stitch shut the mouths of the Jews. I also was anxious to give you more extensive instruction in the teachings of the Church . Come now, and let me give you abundant proof that the temple will not be rebuilt and that the Jews will not return to their former way of life. In this way you will come to a clearer understanding of what the Apostles taught, and the Jews will be all the more convicted of acting in a godless way. As witness I shall produce not an angel, not an archangel, but the very Master of the whole world, our Lord Jesus Christ. When he came into Jerusalem and saw the temple, he said: "Jerusalem will be trodden down by many nations, until the times of many nations be fulfilled."

By this he meant the years to come until the consummation of the world. And again, speaking to his disciples about the temple, he nude the threat that a stone would not remain upon a stone in that place until the time when it be destroyed. His threat was a prediction that the temple would come to a final devastation and completely disappear.

(7) But the Jew totally rejects this testimony. He refuses to admit what Christ said. What does the Jew say? "The man who said this is my foe. I crucified him. so how am I to accept his testimony?" But this is the marvel of it. You Jews did crucify him. But after he died on the cross, he then destroyed your city; it was then that he dispersed your people; it was then that he scattered your nation over the face of the earth. In doing this, he teaches us that he is risen, alive, and in heaven.

(8) Because you were not willing to recognize his power through his benefactions, he taught you by his punishment and vengeance that no one can struggle with or prevail against his might and strength. But even so, you do not believe in him, you do not recognize that he is God and Master of all the world, but you consider him just another man.

(9) Come then and let us conduct a test as we would in the case of a man. How do we test human beings? If we see that a man tells the truth in all things and never ill any way lies to another, we accept his word, even if he happens to be a foe. At least we do so if we have any sense. In the same way, when we see that a man is a liar, even if he tells the truth in some instances, we do not readily accept his word.

II

Let us look, then, at the character and habits of Christ. Not only did he predict and foretell the destruction of the temple but he also prophesied during his life many other things which were going to come to pass a long time afterwards. Let us, then, bring these predictions into the open. If you see that he is lying in these predictions, then do not accept his prediction about the temple, nor consider it deserving of your belief. But if you see that he tells the truth in all things and that this prediction has been fulfilled, if you see that long years have passed but still testify to the truth of what he foretold, let us have no more of your impudence and stubbornness in matters which are clearer than the light of the sun.

(2) Let us see what else he predicted. There once came up to him a woman with an alabaster jar of precious ointment and she poured it on him. His disciples were indignant at what happened and said: "Why was this not sold for three hundred denarii and given to the poor?" He reproved them, however, and said "Why do you trouble the woman. She has done a good deed. For I say to you, wherever on the whole earth this gospel is preached, this also that she has done shall be told in memory of her? Did he or did he not tell the truth? Was his prediction fulfilled or did it fail to come true? Put these questions to the Jew. Even if he counts his shameless acts in the tens of thousands, he will not be able to look at this prophecy in the face and stare it down.

(3) Certainly we do hear her story told in all the churches. Consuls have stood listening to it, and generals, too; men, women, the renowned, the distinguished, the famous ones in every city. Wherever in the world you may go, everyone respectfully listens to the story of her good service; her action is known in every corner of the earth.

(4) How many kings brought many and great blessings on their cities, how many kings waged successful wars, set up many trophies of victory, saved nations, built cities, and in addition, acquired countless revenues? Yet they, for all their great exploits, are buried in the silence of oblivion. Many queens and great ladies have conferred benefits beyond number on those subject to them. Yet some people do not even know them by name. But this worthless woman, who only poured out her ointment, is praised everywhere in the world; the long passage of years has failed to blot out the memory of her, and the time to come will never quench her fame.

(5) And yet hers was not a deed of renown. For what renown was there in pouring out some ointment? Nor was she a distinguished person, for she was a low woman and an outcast. Nor was there a large audience to see, for only the disciples were gathered around her. Nor was the place one where she could be easily seen. She made no entrance onto a theater stage to perform her service but did her good deed in a house with only ten people present.

(6) Nonetheless, even though she was a lowly person, even though only a few were there to witness it, even though the place was undistinguished, neither these facts nor any others could obscure the memory of that woman. Today, she is more illustrious than ally king or queen; no passage of years has buried in oblivion the service she performed.

(7) Tell me, now. How do you explain this? Who brought this about? Is it not the work of the God to whom this service was paid? Is it not God who has spread the story of her deed to every corner of the earth? Is it within the scope of human power to predict such things as these? Who in his right mind could say that? We marvel and are astounded when Christ foretells what he, himself, will do. But when he predicts what others will do and then makes these actions of others clear to all the world and worthy of every man's belief, it is still more astounding and marvelous.

(8) Again, he said to Peter: "Upon this rock I will build my Church, and the gates of hell shall not prevail against it." You Jews tell me how you can attack this prediction of his. How can you show that this prophecy is false? The testimony of the facts will not allow it, even if you are obstinate and dispute it ten thousand times. low many conflagrations of war have been kindled against the Church? Many armies have taken the field, many weapons have been used, every form of' punishment and torture has been contrived. There were frying-pans, racks caldrons, ovens, cisterns, cliffs, fangs of wild beasts, seas, confiscations, and ten thousand other means of torture, unmentionable and unendurable? And these were used not only by foreigners but by our own countrymen. Indeed, a sort of civil war held everything in its grip; rather, it was more bitter than ally civil war. Not only did citizens do battle with citizens but kinsmen with kinsmen, members of the same household with each other; friends fought friends. Yet none of these things destroyed the Church nor made it weaker.

(9) Certainly, the wonderful and unexpected thing about this is that all these attacks were made against the Church when it was just beginning. If these dread persecutions were let loose against it after it had taken root and after the Gospel message had been planted everywhere in the world, it would not be so strange that the Church had resisted these attacks. But it was at the beginning of her teaching mission, when the seed of faith had just been sown and the understanding of those who heard the word was still somewhat weak, that these violent wars broke out in all their fury. The fact that they did not weaken our position but even made us prosper all the more is the miracle that surpasses all miracles.

(10) You may say that the Church now stands firm because of the peace granted to it by the emperors. To keep you from saying this, God permitted the Church to be attacked and persecuted at a time when it was smaller and seemed to be weaker. God wanted you to learn that the security the Church enjoys today does not come to it from the peace granted by emperors, but front the power of God.

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