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First Thessalonians 4:13-17 says the righteous are taken and the wicked are left behind. Matthew 13:30, 49 says the wicked are taken first and righteous are left behind. This points to two separate events, the rapture and the second coming.
-- Kent Crockett
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Edwards, Jonathan


Jonathan Edwards

(c.1703-c.1758)


POSTMILLENNIALIST


Sermons in the Year 1739, Compiled into the 1776 Volume, The History of Redemption




(On the Significance of A.D. 70)
"Thus there was a final end to the Old Testament world: all was finished with a kind of day of judgment, in which the people of God were saved, and His enemies terribly destroyed." (vol. i. p. 445)



(On I Thessalonians 2:16)
"The 'wrath is come,' i.e., it is just at hand; it is at the door: as it proved with respect to that nation: their terrible destruction by the Romans was soon after the apostle wrote this epistle." (Works, vol. iv. p. 281)



Christianity Today
"In City of God, Augustine (354-430) viewed the thousand years of Revelation 20 not as some special future time but "the period beginning with Christ's first coming," that is, the age of the Christian church. Throughout this age, the saints reign with Christ—not in the fullness of the coming kingdom prepared for those blessed by God the Father, but "in some other and far inferior way." This position, often called "amillennial," became the view of most Christians in the West, including the Reformers, for almost 1,500 years."


"Impressed by New England's spiritual awakening in the early 1740s, he wrote, " 'Tis not unlikely that this work of God's Spirit, that is so extraordinary and wonderful, is the dawning, or at least a prelude, of that glorious work of God, so often foretold in Scripture…. And there are many things that make it probable that this work will begin in America." After the Great Awakening, Edwards became more cautious and dated the Millennium (a term he used rarely) somewhere around the year 2000." (October 12, 2001)






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